You heard it here first. Bu sene ben Ramazan uruçu
tutuyorum. Get ready for grumpy Hugh.
Photos are at: http://www.facebook.com/media/set/?set=a.10151849761350015.863483.841405014&type=3&l=144286a41a
Thursday, July 19, 2012
Monday, July 9, 2012
Photos
Everyone,
Here is the public link to all my photos! Enjoy!
Bursa 2012 Photos HERE!!!
The link is also underneath the blog title
Here is the public link to all my photos! Enjoy!
Bursa 2012 Photos HERE!!!
The link is also underneath the blog title
Saturday, July 7, 2012
Iznik, Christianity, and Islam
Yesterday, my class went to Iznik (better known to Christians
as Nicaea). It is famous in Turkey for
its tile works, but was notable for me for the Council of Nicaea, the Nicene
Creed, and the 7th Ecumenical Council on iconography. Today, Iznik is a pretty rundown backwater
and many of its pre Islamic historical architecture is destroyed by fire,
earthquake, or repeated conquest.
The Council of Nicaea, convened by Emperor Constantine to
discuss the divinity of Christ, took place in the wooden imperial palace that
has long ago disappeared. But the
Seventh Ecumenical Council is possibly more interesting. It was a meeting in the 700’s between the
four Patriarchies of Christendom: Rome; Constantinople; Alexandria; and
Antioch, to discuss the role that icons should play in the Church. At this point, Icons had not been used in
churches for decades from a fear that the images themselves had become objects
of worship. The decision of the council
was that Icons could be revered but
not adored. But according to an inaccurate translation,
the Roman Patriarchy was offended enough to leave the other three, founding
what is today the Roman Catholic Church.
In short, this meeting led to the split between the Catholic and
Orthodox Churches.
This Council took place in Aya Sofia church, which is still standing. But the building deserves its own
explanation. The church was built in the
600’s, but was converted to a mosque when the Ottomans arrived in Iznik. It was terribly damaged by earthquakes, and
was restored (they put a roof on it, and rebuilt the minaret which had fallen)
and made a museum within the last decade and a half. But two years ago, it was reconverted to a
functioning mosque.
It is a fascinating building. There are Byzantine mosaics by the entrance.
And while the alter of the church faces east, the mosque is orientated to the south-east to face Mecca. The center of the building is carpeted in the
manner of an Islamic prayer room, but surrounded by the gravel that is used in
the church museum as a floor. It is
strikingly different from any mosque I’ve seen.
But perhaps the most surprising thing there are the frescoes. In the church’s front tower, there are
fragments of wall paintings depicting St. Andrew (who evangelized the region),
angels, and crosses. But these are separate
from the prayer room. But in the prayer
room, protected by Plexiglas is a fragment of a frescoe depicting Jesus, Mary,
and John the Baptist.
We often get the impression that Islam is a religion of violence, repression, and intolerance. But I have seen
nothing but the opposite in my stay here.
I have been invited to join kandil
prayers (I declined, though I washed and observed), I listen daily to the music
of the calls to prayer, I am consistently amazed by the design and simplistic
beauty of mosques, and I am surprised by the willingness of Muslims to talk
with me about my faith and the role of Jesus in relation to Christianity’s and
Islam’s shared heritage through Abraham.
And now, in one of the most important buildings in Christian history,
there is a working mosque, that has proactively
protected the Christian history in its worship space.
This is not the Islam of intolerance that often springs to
mind and jumps from television and the pages of newspapers. This
is the Islam of knowledge, peace, and compassion that at one point made the Islamic
world the center of science, technology, and literature. And this is an Islam that has made a permanent
impression on me.
Musings on Atatürk
Mustafa Kemal Atatürk.
Fact: Born Mustafa in Thessalonica,
Greece. Second Fact: Name literally translates to Mustafa Kemal perfection Atatürk Father of the Türks
(ironic as he had no biological children).
Atatürk is Turkey’s version of George Washington, but if
Washington had invented the English Language, and after chopping down the
cherry tree, had invented cherry pie and used the ax handle as the first
baseball bat.
In Türkiye, Atatürk is a constant presence. Statues of him are in every city in the
country. His picture is in every public
building, almost all private businesses, and a good percentage of private
residences as well. Every car has either
a decal of either the Turkish flag or Atatürk‘s signature in the window,
and every house where he spent more than 12 hours is invariably a museum. There are streets in every city named for
him, stadiums, bridges, and parks. Everything
is named for Atatürk.
So why is he so omnipresent in Turkish life Culture? To begin with, he really was an extraordinary
individual. He was a war hero in the
Turkish-Balkan War, the Turkish-Greek War, and World War I (including the
battle of Gallipoli where it could be argued that the modern Australian state
has its impetus, and where Atatürk gave an incredible speech).
After WWI, the Ottoman Empire as an ally of Germany and
Austria-Hungary, was dismantled and divided between Greek and Italian interests
in the west and French and British interests in the east, leaving Turkey a
sliver of coast. Turkish politics was
controlled by the last Ottoman Sultan who also served as the last Caliph, blending
Ottoman politics and pan-Islamic politics.
Atatürk
led the nationalist revolt against the occupying forces, citing Wilson’s 14
Points for legitimacy.
After the War of Independence, Atatürk remade a backwards looking
Islamist state into the Western looking, but still Muslim, state. The difference was that religion played no
role in the new government. The Fez was
outlawed in 1925 with possibly the greatest law ever, Law 671 – Law on the
Wearing of Hats – which required public sector workers to adopt western style
hats, leading the general public to follow suit.
He also recreated the Turkish language. Turkish is a member of the central Asian
Turkik linguistic family, and the spoken language goes back thousands of
years. However, during the Islamic rule
of the Ottoman Empire, this spoken language was represented by written
Arabic. Arabic is consonant rich and
vowel poor. Turkish is the complete
opposite, making Arabic script an imperfect representation of the language. It is also difficult to learn, leading to a
poorly educated population. Atatürk
convened a council of linguists, educators, and policy experts to create a
specific written Turkish language.
Modern written Turkish uses a modified Roman alphabet that almost
perfectly represents the phonetics of the spoken language. The Council recommended that country-wide
implementation would take 3-5 years. Atatürk
gave them 3-5 months. And it worked. Literacy classes were mandated for all
Turkish citizens under the age of 40, and literacy rates went from around 15%
to 75% within 3 years.
But again, why is
he everywhere? There are several answers. One is that he really was an extraordinary
individual with a vision for modern Turkey and a drive to realize that goal. But there are also issues of proximity. Atatürk only died in the 1930’s, and there
are people who can still remember him personally. This is not unlike American reverence of
George Washington well into the 1800’s.
In fact, I would be interested to know how many towns, schools and
bridges are named after G. Washington.
But this historical proximity is key to his role in Turkish society
today.
The second factor in his role today is his role as Father of the Türks. Going back to my blog entry about the flag, Atatürk
created modern Turkey’s self-identity.
It is no longer a state ruled by a puppet caliph controlled by the
British. It is a modern state engaged in
the world, and Atatürk really is the reason why.
I’ll leave on this last note. Atatürk’s signature is K. Atatürk. 6 letters.
In the Turkish language edition of Microsoft Word, there is an Atatürk
typeface where the 29 letters in the Turkish language have been created from
the 6 in his signature.
Mustafa Kemal Atatürk, founder of the Turkish Republic, Father of the Turks, and man with the best eyebrows, with his iconic and omnipresent signature. |
Hamams and barbers
As some of you may know, I am a
big fan of going to the Chicago Sweat Lodge – a Russian and Turkish sauna. My city in Turkey, Bursa, has been famous
since the early 600’s for its hot springs.
This being the case, I headed to Eski
Kaplıcı or Old Hot Spring for a day of
bathing after class. To contextualize
this, it was 95 out and I walked about a half mile up hill, so when I arrived I
was sweaty and hot. But that only made
the experience more typical since Turkey is a dusty and hot place.
The main difference between the
Chicago baths and a Turkish bath is that the Chicago Turkish Sauna is a wet
sauna, whereas a Turkish Bath really is a bath.
In Bursa, there is a hot spring that enters a small pool at around 80C
and filters into a larger pool that is still hot. Around this there are ledges to sit on where
you can rinse with warm or cold water.
And in a cold room, there are ledges to cool off. I got a vigorous scrub with a mitt that felt
like steel wool, and then hopped in and out of the pools for the next three
hours. It really is a different kind of
clean than the Russian style I’m used to.
Islamic culture stresses cleanliness – I’ve learned the proper way to ritually
wash before entering a mosque – and the importance of cleaning dirt and grime
from the skin is important in Turkey. Russian style saunas stress the
importance of flushing impurity from the
body. The Turkish bath lays the
importance on what’s on the body.
But differences aside, the
experience was very good. I saw a part of
the city I hadn’t before. And the bath
itself dates to the 600’s and Emperor Justinius. The current building is a 14th
century building that is just amazing. I
plan on going to another Hamam next
week to compare the experiences.
But after the Hamam, I decided to make my version of a
spa day and get a shave. I could see my
own mustache which isn’t good for me haha! But I went to the berber in my town and got a very good
shave. There is something exhilarating
about sitting while another person holds a razor to your throat. There is a human bonding experience as he
doesn’t pull a Sweeney Todd on you.
But the shave is not just a
shave. You get a straight razor shave plus a head massage. I kid you not, I got a head massage. It was delightful. And in the city if I pony up an extra 3
Liras, I could get any stubble burned off with a kerosene torch. Look it up on youtube. And after warnings from my host family that
the berber would be prohibitively
expensive, I paid the equivalent of $2US.
This came after the warning that the Hamams
were all seething cesspools of filth (they weren’t by the way. Perfectly clean). Though I did heed the warning that this
particular berber was very bad at
haircuts after seeing his bowl cut of the man in front of me.
ü Go
to hamam and have Turkish Bath
experience
ü Get
a Turkish shave
Good me-day.
The Parable of the 24 coins
I will preface this post by saying that my host father is a
religious man. This last week I dropped
the bombshell of Ben ile aile uruç yapmak istiyorum or: I want to
keep the fast (for Ramazan coming up in a little under 2 weeks) with the
family. He was speechless, and since
then, he has talked with me more and more about a broad range of topics. Two nights ago I was outside doing homework
when the call to prayer went out. One of
my favorite things about Turkey is hearing the call, and I always stop to
listen. My host father came and told me
a story (several times and with the help of props haha!)
Every day, a rich man gave a poor man gave a poor man 24 gold coins, asking one thing in return for his generosity. He asked only that at the end of the day, the poor man give one gold coin back, which he gladly did.
This parable, for lack of a better word, is how my
host-father described Muslims’ relationship to God through prayer. God has given us 24 hours in each day, and he
asks that we give one of those hours back in prayer. I really enjoyed the analogy.
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